More and more churches are being led into emotionalism and not Biblical Truth, and, as a result, these congregations have no spiritual power of discernment. They are willing to compromise Biblical truth for emotionalism and experience as they are taught to seek after a god who is not the God of the Bible. (Justin Pierce, The Importance Of Truth and Standing Against Apostasy)
The matter of origins … is absolutely critical to all human thinking. It becomes critical to how we conduct our lives as human beings. Without an understanding of origins, without a right understanding of origins, there is no way to comprehend ourselves. There is no way to understand humanity, as to the purpose of our existence, and as to our destiny. If we cannot believe what Genesis says about origins, we are lost as to our purpose and our destiny. Whether this world and its life as we know it evolved by chance, without a cause, or was created by God, has immense comprehensive implications for all of human life.
(John MacArthur, Creation: Believe It or Not, Part 1)
We must think of suffering in a new way, we must face everything in a new way. And the way in which we face it all is by reminding ourselves that the Holy Spirit is in us. There is the future, there is the high calling, there is the persecution, there is the opposition, there is the enemy. I see it all. I must admit also that I am weak, that I lack the necessary powers and propensities. But instead of stopping there . . . I say, ‘But the Spirit of God is in me. God has given me his Holy Spirit.’ . . . What matters . . . is not what is true of us but what is true of Him. (I highly recommend – Spiritual Depression: Its Causes and Cure)
The Word of God well understood and religiously obeyed is the shortest route to spiritual perfection. And we must not select a few favorite passages to the exclusion of others. Nothing less than a whole Bible can make a whole Christian.
Quoting Justice Joseph Story:
“Marriage is … in its origin a contract of natural law… It is the parent, and not the child of society; the source of civility and a sort of seminary of the republic.”
Christ laid down His life for us even though we did not believe in Him, nor were able to believe in Him. He died for us, not as believers, but as sinners. Christ died to make sinners into saints while we were utterly without strength. Charles H. Spurgeon writes:
For while we were still weak, at the right time Christ died for the ungodly. (Romans 5:6 ESV)
I have heard another [man] say, “I am tormented with horrible thoughts. Wherever I go, blasphemies steal in upon me. Frequently at my work a dreadful suggestion forces itself upon me, and even on my bed I am startled from my sleep by whispers of the evil one. I cannot get away from this horrible temptation.” Friend, I know what you mean, for I have myself been hunted by this wolf. A man might as well hope to fight a swarm of flies with a sword as to master his own thoughts when they are set on by the devil. A poor tempted soul, assailed by satanic suggestions, is like a traveller I have read of, about whose head and ears and whole body there came a swarm of angry bees. He could not keep them off nor escape from them. They stung him everywhere and threatened to be the death of him. I do not wonder you feel that you are without strength to stop these hideous and abominable thoughts which Satan pours into your soul; but yet I would remind you of the Scripture before us—“When we were yet without strength, in due time Christ died for the ungodly.” Jesus knew where we were and where we should be; He saw that we could not overcome the prince of the power of the air; He knew that we should be greatly worried by him; but even then, when He saw us in that condition, Christ died for the ungodly.
Cast the anchor of your faith upon this. The devil himself cannot tell you that you are not ungodly; believe, then, that Jesus died even for such as you are. Remember Martin Luther’s way of cutting the devil’s head off with his own sword. “Oh,” said the devil to Martin Luther, “you are a sinner.” “Yes,” said he, “Christ died to save sinners.” Thus he smote him with his own sword. Hide you in this refuge, and keep there: “In due time Christ died for the ungodly.” If you stand to that truth, your blasphemous thoughts which you have not the strength to drive away will go away of themselves; for Satan will see that he is answering no purpose by plaguing you with them.
These thoughts, if you hate them, are none of yours, but are injections of the Devil, for which he is responsible, and not you. If you strive against them, they are no more yours than are the cursings and falsehoods of rioters in the street. It is by means of these thoughts that the Devil would drive you to despair, or at least keep you from trusting Jesus. The poor diseased woman could not come to Jesus for the press, and you are in much the same condition, because of the rush and throng of these dreadful thoughts. Still, she put forth her finger, and touched the fringe of the Lord’s garment, and she was healed. Do you the same.
Jesus died for those who are guilty of “all manner of sin and blasphemy,” and therefore I am sure He will not refuse those who are unwillingly the captives of evil thoughts. Cast yourself upon Him, thoughts and all, and see if He be not mighty to save. He can still those horrible whisperings of the fiend, or He can enable you to see them in their true light, so that you may not be worried by them. In His own way He can and will save you, and at length give you perfect peace. Only trust Him for this and everything else. (All of Grace)
Filed under: Bible, Charles H. Spurgeon, Christianity, Evil, Grace, Jesus Christ, Living Life, Reformed Christian Topics, Salvation, Satan, sin | Tagged: Christ, Devil, English Standard Version, God, Martin Luther | Comments Off on Escaping Sinful Thoughts
The following is by Charles H. Spurgeon:
“Behold, you are beautiful, my Beloved.” (Song of Solomon 1:16)
Our various experiences are meant by our heavenly Father to furnish fresh standpoints from which we may view the loveliness of Jesus. How amiable are our trials when they carry us aloft where we may gain clearer views of Jesus than ordinary life could afford us! We have seen him from the top of Amana, from the top of Shenir and Hermon, and he has shone upon us as the sun in his strength; but we have seen him also “from the lions’ dens, from the mountains of the leopards”, and he has lost none of his loveliness.
From the languishing of a sick bed, from the borders of the grave, have we turned our eyes to our soul’s spouse, and he has never been otherwise than “all lovely.” Many of his saints have looked upon him from the gloom of dungeons, and from the red flames of the stake, yet have they never uttered an ill word of him, but have died extolling his surpassing charms.
Oh, noble and pleasant employment to be forever gazing at our sweet Lord Jesus! Is it not unspeakably delightful to view the Savior in all his offices, and to perceive him matchless in each? To shift the kaleidoscope, as it were, and to find fresh combinations of peerless graces? In the manger and in eternity, on the cross and on his throne, in the garden and in his kingdom, among thieves or in the midst of cherubim, he is everywhere “altogether lovely.”
Examine carefully every little act of his life, and every trait of his character, and he is as lovely in the minute as in the majestic. Judge him as you will, you cannot censure; weigh him as you please, and he will not be found lacking. Eternity shall not discover the shadow of a spot in our Beloved, but rather, as ages revolve, his hidden glories shall shine forth with yet more inconceivable splendor, and his unutterable loveliness shall more and more ravish all celestial minds!