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  • Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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THE PLAN OF GOD

Loraine BoettnerLoraine Boettner:

The very essence of consistent theism is that God would have an exact plan for the world, would foreknow the actions of all the creatures He proposed to create, and through His all-inclusive providence would control the whole system.  If He foreordained only certain isolated events, confusion both in the natural world and in human affairs would be introduced into the system and He would need to be constantly developing new plans to accomplish what he desired.  His government of the world then would be a capricious patchwork of new expedients; He would at best govern only in a general way, and would be ignorant of much of the future.  But no one with proper ideas of God believes that He has to change His mind every few days to make room for unexpected happenings, which were not included in His original plan.  If the perfection of the divine plan be denied, no consistent stopping place will be found short of atheism …

History in all its details, even the most minute, is but the unfolding of the eternal purposes of God.  His decrees are not successively formed as the emergency arises, but are all parts of one all-comprehending plan, and we should never think of Him suddenly evolving a plan or doing something which He had not thought of before. (The Reformed Doctrine of Predestination)

GOD HAS A PLAN

Loraine BoettnerLoraine Boettner D.D.:

If God had not foreordained the course of events but waited until some un-determined condition was or was not fulfilled, His decrees could be neither eternal nor immutable.  We know, however, that He is incapable of mistake, and that He cannot be surprised by any unforeseen inconveniences.  His kingdom is in the heavens and He rules over all.  His plan must, therefore, include every event in the entire sweep of history. …

The Pelagian denies that God has a plan; the Arminian says that God has a general but not a specific plan; but the Calvinist says that God has a specific plan which embraces all events in all ages. In recognizing that the eternal God has an eternal plan in which is predetermined every event that comes to pass, the Calvinist simply recognizes that God is God, and frees Him from all human limitations.  The Scriptures represent God as a person, like other persons in that His acts are purposeful, but unlike other persons in that He is all-wise in His planning and all-powerful in His performing.  They see the universe as the product of His creative power, and as the theater in which are displayed His glorious perfections, and which must in all its form and all its history, down to the least detail, correspond with His purpose in making it. (The Reformed Doctrine of Predestination)

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