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  • Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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COMMANDMENTS, COMMUNION, AND FEELINGS

. . . do not inquire about their [other nation’s] gods, saying, ‘How did these nations serve their gods?—that I also may do the same.’ You shall not worship the LORD your God in that way, for every abominable thing that the LORD hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods. Everything that I command you, you shall be careful to do. You shall not add to it or take from it. (Deuteronomy 12:30-32 ESV)

Samuel A CainThere is a particular mindset in this age which makes “truth” the product of a popularity contest. If a celebrity, voices an opinion – then it must be true. Right? If someone from your political party says something negative about the opposition party, it must be true. Right? If you read it on Twitter or Facebook, it’s the absolute truth. Right? Many people today think that if they believe something to be true because many other people believe it, it must be true. This attitude has also crept into the church.

Suppose you attend church one Sunday and the pastor announces that the church leadership team has voted to change future communion services. After a lot of thought, discussion, and a sample polling of the congregation – the leadership decided that chocolate cake and Pepsi Cola will be substituted for the bread and wine (or grape juice) during communion. This announcement is welcomed with a warm round of applause from most of the congregation. How would this announcement concern you? Does this manner of communion honor God according to the Bible? Continue reading

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IF ANY …

Arthur W. PinkArthur W. Pink:

If any occupation or association is found to hinder our communion with God or our enjoyment of spiritual things, then it must be abandoned.  Beware of ‘leprosy’ in the garment. (Lev. 13:47)  Anything in my habits or ways which mars happy fellowship with the brethren or robs me of power in service, is to be unsparingly judged and made an end of— ‘burned.’  (Lev.13:52)  Whatever I cannot do for God’s glory must be avoided.

Answering the Call to Holiness

John CalvinJohn Calvin:

When we were scattered abroad like lost sheep, wandering through the labyrinth of this world, he brought us back again to his own fold. When mention is made of our union with God, let us remember that holiness must be the bond; not that by the merit of holiness we come into communion with him, (we ought rather first to cleave to him, in order that, pervaded with his holiness, we may follow whither he calls,) but because it greatly concerns his glory not to have any fellowship with wickedness and impurity. Wherefore he tells us that this is the end of our calling, the end to which we ought ever to have respect, if we would answer the call of God. For to what end were we rescued from the iniquity and pollution of the world into which we were plunged, if we allow ourselves, during our whole lives, to wallow in them? Besides, we are at the same time admonished, that if we would be regarded as the Lord’s people, we must inhabit the holy city Jerusalem, (Isaiah rev. 8, et alibi;) which, as he hath consecrated it to himself, it were impious for its inhabitants to profane by impurity. Hence the expressions, “Who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness,” (Ps. xv. 1, 2; xxiv. 3, 4) for the sanctuary in which he dwells certainly ought not to be like an unclean stall.

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