The most controversial aspects of The Shack‘s message have revolved around questions of universalism, universal redemption, and ultimate reconciliation. Jesus tells Mack: “Those who love me come from every system that exists. They were Buddhists or Mormons, Baptists or Muslims, Democrats, Republicans and many who don’t vote or are not part of any Sunday morning or religious institutions.” Jesus adds, “I have no desire to make them Christian, but I do want to join them in their transformation into sons and daughters of my Papa, into my brothers and sisters, my Beloved.” (Albert Mohler, The Shack – The Missing Art of Evangelical Discernment)
According to a study by LifeWay Research:
Three-quarters of Americans (77 percent) agreed that people must contribute to their own effort for personal salvation.
Almost two-thirds of evangelicals (64 percent), and nearly as many Americans (60 percent) described heaven as a place where “all people will ultimately be reunited with their loved ones.”
Almost two-thirds (65 percent) said that most people are good by nature, even though everyone sins a little.
Sixty-four percent of Americans said God accepts the worship of all religions.
More than half (52 percent) said that Jesus is the “first and greatest being created by God.”
(See article by Tyler O’Neil, 12 Lies American Evangelicals Believe)
He must hold firm to the trustworthy word as taught so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. (Titus 1:9 ESV)
After over thirty years of teaching Christian adults in several churches, I cannot tell you how often I have heard statements in various forms similar to this: “I don’t want to know doctrines. I just want to know Jesus.” This clever response gives the appearance of a deep spirituality but often I have found that the Jesus they are seeking to know is more the idol of their imaginations than the Jesus found in the Bible.
In the light of modern scientific exegesis, it is quite evident that the objections which are raised against the Reformed Theology are emotional or philosophical rather than exegetical. And had men been content to interpret the language of Scripture according to the acknowledged principles of interpretation, the faith of Christians might have been far more harmonious. Our opponents, says Cunningham, are able to “argue with some plausibility only when they are dealing with single passages, or particular classes of passages, but keeping out of view, or throwing into the background, the general mass of Scripture evidence bearing upon the whole subject. When we take a conjunct view of the whole body of Scripture statements, manifestly intended to make known to us the nature, causes, and consequences of Christ’s death, literal and figurative—view them in combination with each other—and fairly estimate what they are fitted to teach, there is no good ground for doubt as to the general conclusions which we should feel ourselves constrained to adopt.” (The Reformed Doctrine of Predestination)
James Montgomery Boice:
Reformed theology gets its name from the sixteenth century Protestant Reformation, with its distinct theological emphases, but it is theology solidly based on the Bible itself. Believers in the reformed tradition regard highly the specific contributions of such people as Martin Luther, John Knox, and particularly John Calvin, but they also find their strong distinctives in the giants of the faith before them, such as Anselm and Augustine, and ultimately in the letters of Paul and the teachings of Jesus Christ. Reformed Christians hold to the doctrines characteristic of all Christians, including the Trinity, the true deity and true humanity of Jesus Christ, the necessity of Jesus’ atonement for sin, the church as a divinely ordained institution, the inspiration of the Bible, the requirement that Christians live moral lives, and the resurrection of the body. They hold other doctrines in common with evangelical Christians, such as justification by faith alone, the need for the new birth, the personal and visible return of Jesus Christ, and the Great Commission. (Reformed Theology)
C. S. Lewis:
“If you read history, you will find that the Christians who did the most for the present world were just those who thought most of the next. The apostles themselves, who set on foot the conversion of the Roman Empire; the great men who built up the Middle Ages; the English evangelicals who abolished the slave trade, all left their mark on earth, precisely because their minds were occupied with heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this.” (Mere Christianity)