• Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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Jonathan EdwardsJonathan Edwards:

God in his Word manifests himself ready at all times to allow us this privilege [prayer]. He sits on a throne of grace, and there is no veil to hide this throne and keep us from it. The veil is rent from the top to the bottom. The way is open at all times, and we may go to God as often as we please. Although God be infinitely above us, yet we may come with boldness. Heb. 4:14, 16, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” How wonderful is it that such worms as we should be allowed to come boldly at all times to so great a God! — Thus God indulges all kinds of persons, of all nations. 1 Cor. 1:2, 3, “unto all that in every place call on the name of Jesus Christ our Lord, both theirs and ours; grace be unto you,” etc. Yea, God allows the most vile and unworthy: the greatest sinners are allowed to come through Christ. And he not only allows, but encourages and frequently invites them, yea, manifests himself as delighting in being sought to by prayer. Pro. 15:8, “The prayer of the upright is his delight;” and in the Song 2:14, we have Christ saying to the spouse, “O my dove, let me hear they voice; for sweet is they voice.” The voice of the saints in prayer is sweet unto Christ, he delights to hear it. He allows them to be earnest and importunate, yea, to the degree as to take no denial, and as it were to give him no rest, and even encouraging them so to do. Isa. 62:6, 7, “Ye that make mention of the Lord, keep not silence, and give him no rest.” Thus Christ encourages us, in the parable of the importunate widow and the unjust judge, Luke 18. So, in the parable of the man who went to his friend at midnight, Luke 11:5, etc.

Thus God allowed Jacob to wrestle with him, yea, to be resolute in it, “I will not let thee go, except thou bless me.” It is noticed with approbation when men are violent for the kingdom of heaven and take it by force. Thus Christ suffered the blind man to be most importunate and unceasing in his cries to him, Luke 18:38, 39. He continued crying, “Jesus, thou Son of David, have mercy on me.” Others who were present rebuked him, that he should hold his peace, looking upon it as too great a boldness and an indecent behavior towards Christ, thus to cry after him as he passed by. But Christ did not rebuke him, but stood and commanded him to be brought unto him, saying, “What wilt thou that I should do to thee?” And when the blind man had told him, Christ graciously granted his request. — The freedom of access that God gives, appears also in allowing us to come to him by prayer for everything we need, both temporal and spiritual, whatever evil we need to be delivered from, or good we would obtain. Phil. 4:6, “Be careful for nothing, but in every thing by prayer and supplication, with thanksgiving, let your requests be made known to God.”

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  1. Reblogged this on paul the slave.


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