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  • Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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A World of Wrath

From the desk of Jonathan Edwards:

Hell is a place where God manifests his displeasure and wrath. Everything in hell is hateful. There is not one solitary object there that is not odious and detestable, horrid and hateful.

There is no person or thing to be seen there, that is amiable or lovely; nothing that is pure, or holy, or pleasant, but everything abominable and odious. There are no beings there but devils, and damned spirits that are like devils. Hell is, as it were, a vast den of poisonous hissing

Serpents – the old serpent, who is the devil and Satan, and with him all his hateful brood!

Those in hell hate God, and Christ, and angels, and saints in heaven; and not only so, but they hate one another, like a company of serpents or vipers, not only spitting out venom against God, but at one another, biting and stinging and tormenting each other.

All things in the wide universe that are hateful shall be gathered together in hell, as in a vast receptacle provided on purpose, that the universe which God has made may be cleansed of its filthiness, by casting it all into this great sink of wickedness and woe. It is a world prepared on purpose for the expression of God’s wrath. He has made hell for this; and he has no other use for it but there to testify forever his hatred of sin and sinners, where there is no token of love or mercy.

In hell, there is nothing there but what shows forth the Divine indignation and wrath. Every object shows forth wrath. It is a world all overflowed with a deluge of wrath, as it were, with a deluge of liquid fire, so as to be called a lake of fire and brimstone, and the second death. (Charity and its Fruit)

Looking to Heaven

In the following article Jonathan Edwards waxes eloquently in his description of the blessings of Heaven:

There are many principles contrary to love that make this world like a tempestuous sea. Selfishness, and envy, and revenge, and jealousy, and kindred passions keep life on earth in a constant tumult, and make it a scene of confusion and uproar, where no quiet rest is to be enjoyed except in renouncing this world and looking to heaven.

But oh! what rest is there in that world which the God of peace and love fills with his own gracious presence, and in which the Lamb of God lives and reigns, filling it with the brightest and sweetest beams of his love; where there is nothing to disturb or offend, and no being or object to be seen that is not surrounded with perfect amiableness and sweetness; where the saints shall find and enjoy all that they love, and so be perfectly satisfied; where there is no enemy and no enmity; but perfect love in every heart and to every being; where there is perfect harmony among all the inhabitants, no one envying another, but everyone rejoicing in the happiness of every other; where all their love is humble and holy, and perfectly Christian, without the least carnality or impurity; where love is always mutual and reciprocated to the full; where there is no hypocrisy or dissembling, but perfect simplicity and sincerity; where there is no treachery, or unfaithfulness, or inconstancy, or jealousy in any form; where there is no clog or hindrance to the exercises or expressions of love, no imprudence or indecency in expressing it, and no influence of folly or indiscretion in any word or deed; where there is no separation wall, and no misunderstanding or strangeness, but full acquaintance and perfect intimacy in all; where there is no division through different opinions or interests, but where all in that glorious and loving society shall be most nearly and divinely related, and each shall belong to every other, and all shall enjoy each other in perfect prosperity and riches, and honor, without any sickness, or grief, or persecution, or sorrow, or any enemy to molest them, or any busybody to create jealousy or misunderstanding, or mar the perfect, and holy, and blessed peace that reigns in heaven!

And all this in the garden of God — in the paradise of love, where everything is filled with love and everything conspires to promote and kindle it, and keep up its flame, and nothing ever interrupts it, but everything has been fitted by an all wise God for its full enjoyment under the greatest advantages forever. . . And who can express the fullness and blessedness of this peace! What a calm is this! How sweet, and holy, and joyous! What a haven of rest to enter, after having passed through the storms and tempests of this world. . . .

And oh! What joy will there be, springing up in the hearts of the saints, after they have passed through their wearisome pilgrimage, to be brought to such a paradise as this! Here is joy unspeakable indeed, and full of glory — joy that is humble, holy, enrapturing, and divine in its perfection! Love is always a sweet principle; and especially divine love. Love, even on earth, is a spring of sweetness; but in heaven it shall become a stream, a river, an ocean!

All shall stand about the God of glory, who is the great fountain of love, opening, as it were, their very souls to be filled with those effusions of love that are poured forth from his fullness, just as the flowers on the earth, in the bright and joyous days of spring, open their bosoms to the sun, to be filled with his light and warmth, and to flourish in beauty and fragrancy under his cheering rays. Every saint in heaven is as a flower in that garden of God, and holy love is the fragrance and sweet odor that they all send forth, and with which they fill the bowers of that paradise above.

Every soul there is as a note in some concert of delightful music, that sweetly harmonizes with every other note, and all together blend in the most rapturous strains in praising God and the Lamb forever. . . And thus they will love, and reign in love, and in that godlike joy that is its blessed fruit, such as eye has not seen, nor ear heard, nor has ever entered into the heart of man in this world to conceive; and thus in the full sunlight of the throne, enraptured with joys that are forever increasing, and yet forever full, they shall live and reign with God and Christ forever and ever!

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