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Martyn Lloyd-Jones On Praise, Worship, And The Trinity

Martyn Lloyd-Jones

Understanding the nature of salvation leads to praise. God has blessed us and we praise Him. If there is no praise in a Christian’s life it is because he is ignorant of the Scriptures. D. Martyn Lloyd-Jones explains our relationship of praise for God the Father, God the Son, and God the Holy Spirit:

Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ. (Ephesians 1:3)

Praise distinguishes the Christian particularly in his prayer and in his worship. The Manuals on the devotional life which have been written throughout the centuries, and irrespective of particular Communions, agree that the highest point of all worship and prayer is adoration and praise and thanksgiving. Are we not all guilty at this point? Are we not aware of a serious deficiency and lack as we consider this? When we pray in private or in public what part does adoration play? Do we delight simply to be in the presence of God ‘in worship, in adoration’? Do we know what it is to be moved constantly to cry out, ‘Blessed be our God and Father’, and to ascribe unto God all praise and blessedness and glory? This is the highest point of our growth in grace, the measure of all true Christianity. It is when you and I become ‘lost in wonder, love and praise’ that we really are functioning as God means us to function in Christ.

Praise is really the chief object of all public acts of worship. We all need to examine ourselves at this point. We must remember that the primary purpose of worship is to give praise and thanksgiving to God. Worship should be of the mind and of the heart. It does not merely mean repeating certain phrases mechanically; it means the heart going out in fervent praise to God. We should not come to God’s house simply to seek blessings and to desire various things for ourselves. . . .

But let us note that the praise and the adoration and the worship are to be ascribed to the blessed Holy Trinity. ‘Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings.’ The blessings come through the Holy Spirit. The praise and worship and adoration, indeed all worship, must be offered and ascribed to the Three blessed Persons. The Apostle Paul never fails to do this. He delights in mentioning the Father and the Son and the Holy Spirit. The Christian position is always and inevitably Trinitarian. Christian worship must be Trinitarian if it is true worship; there is no question, no choice about this. If we have the correct biblical view of salvation, then the Three Persons of the blessed Holy Trinity must always and invariably be present. (God’s Ultimate Purpose: an Exposition of Ephesians One published by Baker Book House, 1978)

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