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  • Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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The Practice Of Piety

Isaac Barrow

Quoting Isaac Barrow (1630-1677):

“It is a fair adornment of a man and a great convenience both to himself and to all those with whom he converses and deals, to act uprightly, uniformly, and consistently. The practice of piety frees a man from interior distraction and from irresolution in his mind, from duplicity or inconstancy in his character, and from confusion in his proceedings, and consequently securing for others freedom from deception and disappointment in their transactions with him.” (Godliness is Profitable for All Things by Isaac Barrow)

Ravished By The Beauty Of Christ

Jonathan Edwards

Early in my Christian walk, I was led to the writings of Jonathan Edwards. His writings and sermons are inspiring and present a glorious view of the reality and beauty of God. I also recommend the biography of Jonathan Edwards by that wonderful biographer and preacher Iain H. Murray. In the sermon excerpt below, Edwards discusses the source of true spiritual desires:

“You believe that there is one God. Good! Even the demons believe that and shudder.” (James 2:19)

The sight of the beauty of divine things will cause true desires after the things of God. These desires are different from the longings of demons, which happen because the demons know their doom awaits them, and they wish it could somehow be otherwise. The desires that come from this sight of Christ’s beauty are natural free desires, like a baby desiring milk. Because these desires are so different from their counterfeits, they help to distinguish genuine experiences of God’s grace from the false.

False spiritual experiences have a tendency to cause pride, which is the devil’s special sin. “He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil.” (1 Tim 3:6) Pride is the inevitable result of false spiritual experiences, even though they are often covered with a disguise of great humility. False experience is enamored with self and grows on self. It lives by showing itself in one way or another. A person can have great love for God, and be proud of the greatness of his love. He can be very humble, and very proud indeed of his humility. But the emotions and experiences that come from God’s grace are exactly opposite. God’s true working in the heart causes humility. They do not cause any kind of showiness or self-exaltation. That sense of the awesome, holy, glorious beauty of Christ kills pride and humbles the soul. The light of God’s loveliness, and that alone, shows the soul its own ugliness. When a person really grasps this, he inevitably begins a process of making God bigger and bigger, and himself smaller and smaller.

Another result of God’s grace working in the heart is that the person will hate every evil and respond to God with a holy heart and life. False experiences may cause a certain amount of zeal, and even a great deal of what is commonly called religion. However it is not a zeal for good works. Their religion is not a service of God, but rather a service of self. This is how the apostle James puts it himself in this very context, “You believe that there is one God. Good! Even the demons believe that-and shudder. You foolish man, do you want evidence that faith without deeds is useless?” (James 2:1920) In other words, deeds, or good works, are evidence of a genuine experience of God’s grace in the heart. “We know that we have come to know him if we obey his commands. The man who says, “I know him,” but does not do what he commands is a liar, and the truth is not in him.” (1 John 2:34) When the heart has been ravished by the beauty of Christ, how else can it respond? (“True Grace Distinguished from the Experience of Devils”, 1752)

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