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  • Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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The Issue Of Sovereignty

Signing of the Declaration of Independence

Quoting Steven Groves:

The United States is a sovereign nation. Sovereignty is a simple idea: the United States is an independent nation, governed by the American people, that controls its own affairs. The American people adopted the Constitution and created the government. They elect their representatives and make their own laws. The Founding Fathers understood that if America does not have sovereignty, it does not have independence. If a foreign power can tell America “what we shall do, and what we shall not do,” George Washington once wrote to Alexander Hamilton, “we have Independence yet to seek, and have contended hitherto for very little.” The Founders believed in sovereignty. In 1776, they fought for it. (Excerpt from: Understanding America – Why Does Sovereignty Matter to America?)

Westminster Confession Of Faith: CHAPTER 13 – OF SANCTIFICATION

Westminster Assembly

I am currently posting, every few days, one chapter of the Westminster Confession of Faith. It is woefully neglected by the average Christian in this age; yet, it should be studied regularly by all who classify themselves as Protestants. In 1643, an Assembly of Divines convened at Westminster Abbey in London. Their task was to bring the Church of England into greater conformity with the Church of Scotland and the Continental Reformed churches. The Westminster Assembly produced documents on doctrine, church government, and worship:

CHAPTER 13

1. They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection, by his Word and Spirit dwelling in them: the dominion of the whole body of sin is destroyed, and the several lusts thereof are more and more weakened and mortified; and they more and more quickened and strengthened in all saving graces, to the practice of true holiness, without which no man shall see the Lord.

2. This sanctification is throughout, in the whole man; yet imperfect in this life, there abiding still some remnants of corruption in every part; whence ariseth a continual and irreconcilable war, the flesh lusting against the Spirit, and the Spirit against the flesh.

3. In which war, although the remaining corruption, for a time, may much prevail; yet, through the continual supply of strength from the sanctifying Spirit of Christ, the regenerate part doth overcome; and so, the saints grow in grace, perfecting holiness in the fear of God.

The Dangerous Prayer

Samuel Davies

The cultural Christian will find his dangers numerous. He is particularly in danger from pride, presuming upon God, lukewarmness and self-righteousness. His heart is still corrupt and ensnared by the world. He is in danger of resting short of true Christianity. Danger is thick on every side and it is very doubtful whether he will be saved because he rests upon a false assurance. This is evident from his lack of proper earnestness in prayer, Bible study, church attendance, and seeking after holiness. Samuel Davies illustrates below the harm of prayers in the mouths of false believers:

I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. (Revelation 3:15-16)

View a lukewarm professor [claims to be a Christian] in prayer; he pays to an omniscient God the compliment of a bended knee, as though he could impose upon him with such an empty pretense. When he is addressing the Supreme Majesty of heaven and earth, he hardly ever recollects in whose presence he is, or whom he is speaking to, but seems as if he were worshiping without an object, or pouring out empty words into the air: perhaps through the whole prayer he had not so much as one solemn, affecting thought of that God whose name he so often invoked. Here is a criminal petitioning for pardon so carelessly, that he scarcely knows what he is about. Here is a needy, famishing beggar pleading for such immense blessings as everlasting salvation, and all the joys of heaven, so lukewarmly and thoughtlessly, as if he cared not whether his requests were granted or not. Here is an obnoxious offender confessing his sins with a heart untouched with sorrow: worshiping the living God with a dead heart; making great requests, but he forgets them as soon as he rises from his knees, and is not at all inquisitive what becomes of them, and whether they were accepted or not. And can there be a more shocking, impious, and daring conduct than this? To trifle in the royal presence would not be such an audacious affront. For a criminal to catch flies, or sport with a feather, when pleading with his judge for his pardon, would be but a faint shadow of such religious trifling. What are such prayers but solemn mockeries and disguised insults? And yet, is not this the usual method in which many of you address the great God? The words proceed no further than from your tongue: you do not pour them out from the bottom of your hearts; they have no life or spirit in them, and you hardly ever reflect upon their meaning. And when you have talked away to God in this manner, you will have it to pass for a prayer. But surely such prayers must bring down a curse upon you instead of a blessing: such sacrifices must be an abomination to the Lord: Prov. xv. 8; and it is astonishing that he has not mingled your blood with your sacrifices, and sent you from your knees to hell; from thoughtless, unmeaning prayer, to real blasphemy and torture. (Sermon: “The Danger of Lukewarmness in Religion”)

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