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C. H. Spurgeon On Sympathy With God

 

Charles H. Spurgeon

C. H. Spurgeon gives an excellent explanation of why God honors those who are in perfect sympathy with Him. Have you ever wept because people would rather see a drama skit at church than listen to the preacher’s sermon? Have you ever cried out to God because people would rather argue over worship music than hear and discuss the Word of God? Spurgeon writes:

We hear much nowadays of sympathy with man; and in a measure we agree with it. Sympathy with the fallen, the suffering, the lost, is good. But my sympathies are also with the Lord my God. His name is dishonored; his glory is trailed in the mire. It is his dear bleeding Son that is worst used of all. Oh, to think that he should love so well and be refused! That such beauty as his should be unacknowledged, such redemption rejected, such mercy scorned! What are men, after all, compared with God? If they are like myself, it were a pity that they were ever made! As for God, does he not fill all things with goodness as well as with being! To me Calvinism means the placing of the eternal God at the head of all things. I look at everything through its relation to God’s glory. I see God first, and man far down in the list. We think too much of God to please this age; but we are not ashamed. Man has a will, and oh, how they cry it up! One said the other day—and there is some truth in it, too,—“I attribute a kind of omnipotence to the will of man.” But, sirs, has not God a will, too? What do you attribute to that will? Have you nothing to say about its omnipotence? Is God to have no choice, no purpose, no sovereignty over his own gifts? Brethren, if we live in sympathy with God, we delight to hear him say, “I am God, and beside me there is none else.”

I can hardly tell you how high a value I set upon this enthusiasm for God. We must be in harmony with all his designs of love towards men, whilst in secret we receive his message. To become apparently warm in the pulpit is not of much account unless we are much more intense when alone with God. . . . Sermons are never baked by the fire and flash at the month; they must be prepared through the heating of the inmost soul. That precious Word, that divine shewbread, must be baked in the centre of our nature by the heat that is put there by the indwelling Spirit. (“The Preacher’s Power, and the Conditions of Obtaining it”)

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