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  • Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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The Pigford Settlement May Be More About Race Than Farming

Another Mouth At The Government Trough!

Republican lawmakers are warning against Congress approving a massive discrimination settlement that passed the Senate last week. The so-called Pigford settlement seems to be marred by thousands of potentially fraudulent applications.

Just before breaking for Thanksgiving recess, the Senate approved by voice vote a $4.6 billion package to settle claims against the government by black farmers and American Indians. The payments to black farmers account for $1.2 billion of that amount but have been the subject of intense criticism.

Lawmakers raising alarm about the payments say whistleblowers from the Department of Agriculture have come to them in confidence to warn that the money is going to claimants who have no connection to farming. One elected official raised the concern that this settlement has more to do with politically correct reparations than farming.

You can learn more here. . . .

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The Wise And The Scornful

Asahel Nettleton

Asahel Nettleton

He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy (Proverbs 29:1).

The unwillingness of an individual to receive reproof concerning his actions or character is a good measure of his relationship with God and the state of his salvation. The man who has found peace with God is receptive to honest reproof when it is given with genuine love and concern. The unsaved sinner coldly rejects the kindest criticism. Asahel Nettleton writes on this topic:

Hence, the reasonable precaution of our Savior addressed to his disciples: Give not that which is holy unto dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. It is not the best policy to reprove offenders of every description, and on all occasions. Prudence and judgment ought ever to be exercised in the discharge of this duty. Otherwise, the well-meant endeavors of the man who undertakes the unwelcome task of a sensor, will meet with a sad recompense.

Few, when faithfully reminded of their offenses, will evince the placid temper of the pious David, who (doubtless in allusion to the plain, and pointed reproof administered to him by the prophet Nathan) exclaimed, Let the righteous smite me, it shall be a kindness: and let him reprove me, it shall be an excellent oil. Most persons, on the contrary, when closely pressed as he was, and to whose consciences their crimes are set home with a clearness which cannot be mistaken “Thou art the man,” will give free vent to their rage; and will not scruple to accost their reprover in the libertine language ascribed to the wicked by the Psalmist, With our tongues will we prevail; our lips are our own; who is Lord over us?

The spirit which is discerned in the disdainful carriage of individuals of this sort when reminded of their faults, is a striking comment on the just maxims of the wise man. He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. Such is the difference which marks the demeanor of the righteous and the wicked when reminded of their faults. (“The Destruction of Hardened Sinners”)

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