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  • Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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The Materialistic Mind

Gilbert Keith Chesterton, (b. 29 May 1874 – d....

G. K. Chesterton

G. K. Chesterton believed that materialism caused human beings to lose contact with their own common sense and everyday experience as material and spiritual beings. He saw materialism as a species of madness. A madman may think himself a goat, although the differences between a man and a goat are obvious. The materialist trys to reduce all human thought to chemical reactions in the brain. This does not explain, however, man’s keen desire to understand the meaning and purpose of life beyond fulfilling his basic needs. A man’s life cannot be reduced to a few simple causes and effects. According to Dr. Benjamin Wiker:

We have a strange prejudice nowadays—perhaps it is really a superstition—that truth is a function of time, i.e., that being later in time and truer are more or less identical, as if the best way to avoid error is to hold off being born as long as possible. . . .

Both insanity and materialism suffer a fateful contraction of reality, and both share “the strongest and most unmistakable mark of madness,” to wit, the “combination between a logical completeness and a spiritual contraction.” That combination is a perfect expression of many of the most eminent of our modern secular theories: their rejection of God and the soul allows them to posit that everything can be reduced to a few simple, physical causes.

Against this, Chesterton wisely declared that, “As an explanation of the world, materialism has a sort of insane simplicity. It has just the quality of a madman’s argument; we have at once the sense of it covering everything and the sense of it leaving everything out”. . . .

The key to living sanely, Chesterton says, is to realize that we live in a world that is larger than our grasp, a far grander cosmos than we can ever fully understand, one given to us by a God who is wiser and far more benevolent than we can comprehend. Against the notion that we understand everything, if we are honest, we find that our everyday lives are shot full of mystery. . . . For Chesterton, we must humbly and gratefully take things as we find them and accept the mysteries as gifts from God, rather than try to deny them by some entirely lucid but simplistic theory.

Read more here. . . .

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The Joy Of The Lord

Matthew Henry

Quoting Matthew Henry:

“The joy of the Lord will arm us against the assaults of our spiritual enemies and put our mouths out of taste for those pleasures with which the tempter baits his hooks.”

The Will To Win

Quoting Ronald Reagan:

“Above all, we must realize that no arsenal, or no weapon in the arsenals of the world, is so formidable as the will and moral courage of free men and women. It is a weapon our adversaries in today’s world do not have. It is a weapon that we as Americans do have. Let that be understood by those who practice terrorism and prey upon their neighbors.”

The Voice Of The Shepherd

“My sheep hear my voice, and I know them, and they follow me. I give eternal life to them. They will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father’s hand.” (John 10:27-29)

From the writings of J. C. Ryle:

Are you indeed Christ’s sheep? Then beware of ever trusting to yourselves; nothing offends the Good Shepherd more than to see the members of His flock, forgetting that in Him alone is all their safety, and glorying in their own attainments and performances. Think not of your weak endeavors; think not to say, “I do very little, and therefore have very little hope—by-and-by I trust I shall do much, and then I shall have much hope”; your best performances and attempts towards heaven are in themselves but broken reeds, and can bear no weight; they are precious as evidences of spiritual life—but they cannot justify. Think only of your Savior Jesus Christ, trust Him entirely, love Him affectionately, look to Him continually. As long as you lean on Him you are strong and none can touch you. Without Him and in your own might, you are weak and unstable as water.

Are you indeed Christ’s sheep? Then beware of wandering from the pasture He has provided. The devil and the old Adam would often persuade you there is no need for this diligence in using means of grace: “Surely,” they will say, “you are not such a babe but you can leave these fields for a short season; surely you need not keep so closely in your Shepherd’s sight.” Christian, take heed and beware of the charmer, charm he ever so wisely. Diligent private prayer, diligent Scripture searching, diligent gospel hearing—these are the pastures in which Jesus feeds His flock, and if you turn aside, if you become slack in using them, be sure your soul will soon starve for lack of its accustomed nourishment, and you will return to the fold weak and lame and lean and diseased.

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