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  • Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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When 100% Of Your Income Will Be Needed To Pay The National Debt

From the pen of historian Victor Davis Hanson:

“The voters just spoke. They think they want no more gargantuan deficits, massive public spending and exponential growth in government — or the specter of higher taxes to pay for all of it. No wonder: We are on pace to soon owe 100 percent of our annual gross domestic product in national debt, while compiling the largest annual peacetime deficits in our history. So cutting the borrowing and spending is inevitable if America is to avoid a Greece-like implosion. … What can the public do? Americans should laud any politician of either party who has the courage to balance budgets, and they should hold accountable any who do not. Budget cutting may be depressing, but not as depressing as bankruptcy (ask the French and Greeks). Do not forget that just as households become upbeat when mortgages and credit cards are paid off, so too will Americans collectively recover their optimism and sense of pride when we are admired abroad for our fiscal sobriety rather than ridiculed for our spending addiction. And look at it this way: In terms of our collective health and national security, a budget surplus is probably worth more than an expanded federal health-care entitlement, another Social Security cost-of-living increase, or a new aircraft carrier.”

Read more here. . . .

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Fanaticism

Jim Elliot

Jim Elliot

Quoting Jim Elliot:

“I lack the fervency, vitality, life, in prayer which I long for. I know that many consider it fanaticism when they hear anything which does not conform to the conventional, sleep-inducing eulogies so often rising from Laodicean lips; but I know too that these same people can acquiescently tolerate sin in their lives and in the church without so much as tilting one hair of their eyebrows.”

The Constitution And Public Charity

14th President of the United States, Franklin ...

Franklin Pierce

Quoting President Franklin Pierce (1804-1869):

“The constitutionality and propriety of the Federal Government assuming to enter into a novel and vast field of legislation, namely, that of providing for the care and support of all those … who by any form of calamity become fit objects of public philanthropy. … I cannot find any authority in the Constitution for making the Federal Government the great almoner of public charity throughout the United States. To do so would, in my judgment, be contrary to the letter and spirit of the Constitution and subversive of the whole theory upon which the Union of these States is founded.”

The Christian Who Sins, Must Be Reproved

Martin Luther

4:1 Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification: that you abstain from sexual immorality; 4 that each one of you know how to control his own body in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. (1 Thessalonians 4)

From the desk of Martin Luther:

The Gentiles, who know not God, give themselves up to all manner of uncleanness, or disgraceful vices, as Paul records in Romans 1, 29-31. Not that all gentiles are guilty in that respect. Paul is not saying what all heathen do; he merely states that with the gentiles such conduct is apparent, and quite to be expected from people “who know not God.” Under such conditions, one allows the sin to pass unreproved, as does Paul himself. Notwithstanding he censures them who consent to sin of this character when knowing better, and who do not restrain the evil-doers. Rom 1, 32. But in the case of Christians, when any fall into such sin they are to be reproved and the sin resisted; the offense must not be allowed to pass as with the gentiles. In the case of the latter the lust of concupiscence holds sway; no restraints are exercised and the reins are given to lust, so that its nature and passion are given free expression, just as if this were a provision of nature, when the fact is it is a pest to be healed, a blemish to be removed. But there is none to heal and deliver, so the gentiles decay and go to ruin through evil lust. “Lust of concupiscence’ would be, with us, “evil lust.”

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