• Samuel at Gilgal

    This year I will be sharing brief excerpts from the articles, sermons, and books I am currently reading. My posts will not follow a regular schedule but will be published as I find well-written thoughts that should be of interest to maturing Christian readers. Whenever possible, I encourage you to go to the source and read the complete work of the author.

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  • September 2010
    M T W T F S S
  • Recommended Reading

UN To Officially Welcome Extraterrestrial Aliens!

The United Nations has appointed a Malaysian astrophysicist to act as Earth’s representative to any extraterrestrial visitors who may land on our planet in the future. Dr. Mazlan Othman is the head of the UN’s Office for Outer Space Affairs and will be responsible for coordinating humanity’s response to a close encounter of the third kind.

In the unlikely event that aliens should arrive on our planet, I ask you: Do we really want to be represented by the UN? After all, the UN is one of the most corrupt, ineffective, and inefficient organizations on the planet. If ET did come to visit Earth, would you trust the UN to negotiate with a civilization that would be technologically superior to our own? We have only to look at the history of man to discover how often contact with advanced technological civilizations has ended poorly for the less advanced culture. Would Dr. Othman be meeting with a peaceful, benevolent Vulcan or would she end up as a trophy on the Predator’s wall? Professor Stephen Hawking suggests that first contact with alien visitors would more likely resemble the script of the movie Independence Day.

In any case, this is simply the typical political bureaucracy of the UN supplying Dr. Othman with a title for which she will receive a very large salary (subsidized mostly by the US) to provide an occasional useless report on what an impotent UN should do if confronted with an invasion from Mars. I think this would be an excellent job for Nancy Pelosi who seems to be from another world most of the time anyway.

“Welcome Our New Pastor” And Be Comfortable!

Imagine: Your church has selected or been assigned a new pastor. As part of your church’s community outreach, you want people living in the area to know that you have a new pastor. After all, they may have visited your church before and did not like your old pastor.

As one way to communicate with the local community, you decide to put a message on the marquee in front of the church so that people driving by will read about your new pastor. Now, one very important question is going to be: “What do you say about your new pastor in such a limited space?”

Would you describe him as – “a mighty man of God?” How about describing him as “a man of God”, or “a biblical preacher”, perhaps even “a man who loves God”, or “a man who demonstrates God’s love for His people”? Of course, your imagination is the limit – as long as you are truthful and concise.

If you were called to be the pastor, what would you want the few words on the sign to say about you? If I were called to be a pastor, I would be greatly honored to be called “God’s man” or “a man who has experienced the grace of God.” Whatever is said, I would hope that the words would convey that this church and this minister are all about God, Jesus Christ, the ministry of the Holy Spirit, and God’s mercy and grace toward us who are sinners.

While driving home during the past couple of weeks I have noticed a marquee announcing a new pastor at a neighborhood church. The sign reads:


DR. JOHN SMITH (name changed)


What would you assume is important to this church?

Liberal Logic And Fascism

Liberal Fascism

Well Worth The Time To Read

Most Americans have not read Jonah Goldberg‘s Liberal Fascism: The Secret History of the American Left, From Mussolini to the Politics of Meaning. It’s a well researched and very important book that will help you to understand the connections linking communism, fascism, Nazism, and liberalism. I highly recommend that you read it. According to Goldberg:

(Liberal) logic seems to be that multiculturalism, the Peace Corps, and such are good things — things that liberals approve of — and good things can’t be fascist by simple virtue of the fact that liberals approve of them. . . .

The major flaw in all of this is that fascism, properly understood, is not a phenomenon of the right at all. Instead, it is, and always has been, a phenomenon of the left. This fact — an inconvenient truth if there ever was one — is obscured in our time by the equally mistaken belief that fascism and communism are opposites. In reality, they are closely related, historical competitors for the same constituents. . . .

Before the war, fascism was widely viewed as a progressive social movement with many liberal and left-wing adherents in Europe and the United States. . . .

Indeed, it is my argument that during World War I, America became a fascist country, albeit temporarily. The first appearance of modern totalitarianism in the Western world wasn’t in Italy or Germany but in the United States of America. How else would you describe a country where the world’s first modern propaganda ministry was established; political prisoners by the thousands were harassed, beaten, spied upon, and thrown in jail simply for expressing private opinions; the national leader accused foreigners or immigrants of injecting treasonous “poison into the American bloodstream;” newspapers and magazines were shut down for criticizing the government; nearly a hundred thousand government propaganda agents were sent out among the people to whip up support for the regime and its war; college professors imposed loyalty oaths on their colleagues; nearly a quarter-million goons were given legal authority to intimidate and beat “slackers” and dissenters; and leading artists and writers dedicated their crafts to proselytizing for the government? (pp. 7 – 12)

Resting In Assurance

Quoting Arthur W. Pink:

It is only in proportion as the Christian manifests the fruit of a genuine conversion that he is entitled to regard himself and be regarded by others as one of the called and elect of God. It is just in proportion as we add to our faith the other Christian graces that we have solid ground on which to rest in the assurance we belong to the family of Christ. It is not those who are governed by self-will, but “as many as are led by the Spirit of God, they are the sons of God” (Rom. 8:14).

Jefferson On Immigrants

Thomas Jefferson

Quoting Thomas Jefferson:

“Born in other countries, yet believing you could be happy in this, our laws acknowledge, as they should do, your right to join us in society, conforming, as I doubt not you will do, to our established rules. That these rules shall be as equal as prudential considerations will admit, will certainly be the aim of our legislatures, general and particular.”

The Responsibility Of The Man Of God

This phrase “man of God,” is used in the Old Testament to describe Moses who spoke for God. The phrase was also used of the angelic messenger sent

John MacArthur

by God to announce Sampson’s birth. Man of God is used to describe Samuel, who spoke the divine Word of God. It is used of Elijah, and Elisha, and David. It always refers to an anointed spokesman for God. It was the title for the messenger who proclaimed the Word of God. John MacArthur writes of this as he discusses 1 Timothy 6:11-14:

11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ. . . . (1 Timothy 6)

This is a very definitive text, and if I were to draw your attention to any one part of it as an introduction, I would draw your attention to verse 11 and a phrase, actually the second phrase in the verse, “O man of God”. . . .

When I was a young boy and first felt the call to preach, my dad encouraged me to be a man of God. That was a great phrase and left an indelible impression upon my mind. Be a man of God. And that desire that my dad had for me has really been my desire through all the years of my ministry. . . .

I am God’s man, and anyone who’s called to this ministry is God’s man. The man who personally belongs to God. That is a really interesting term, man of God. It may, at first, seem as something of a generic term. But, in fact, it is not. There’s only one person in the New Testament who is called man of God, and that is Timothy. And he is called that here. But it is extended a little beyond Timothy, because, later on in Paul’s writing to Timothy, 2 Timothy chapter 3 verse 16, he says, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness, that the man of God may be complete, equipped for every good work.

And there’s the phrase “man of God” again. Paul says, “Timothy, you are God’s man.” And then later, he says, “God’s man is made complete by his knowledge and faithfulness to Scripture.” It is the Scripture that is profitable for teaching, reproof, correction, training, and righteousness. And since that is the man of God’s responsibility, he cannot be complete…he cannot be equipped without the Word of God. So if you want to ask, “What is the primary responsibility of the man of God?” It is to proclaim the Word of God. And the better the man of God understands the Word of God, the better able he is to reprove, rebuke, exhort, train. The better he is able to fulfill his calling and be adequate for every good work. (“Identifying a Man of God”)

Courts Continue Their Attack On Christianity

In the words of columnist David Limbaugh:

“Does anyone find it ironic that the very people who protest so loudly over supposed affronts to Islamic religious expression are often so hostile to the slightest Christian religious expressions — even incidental expressions? … One very recent example is the ruling by a three-judge panel of the 10th U.S. Circuit Court of Appeals that memorial crosses erected and displayed along Utah public roads to honor fallen state highway troopers must be removed as unconstitutional. In case you are wondering how highway crosses could remotely be considered to have violated any constitutional provision, the court tells us: ‘We hold that these memorials have the impermissible effect of conveying to the reasonable observer the message that the state prefers or otherwise endorses a certain religion.’ So here we go again. Our politically correct-intoxicated culture is so allergic to expressions and symbols of Christianity that our courts leap to absurd conclusions to cordon off the chief allergen: Christianity. To fully appreciate the outrageousness of the court’s decision, you must understand that the memorial crosses were placed along Utah public roads by a private — not public — organization, the Utah Highway Patrol Association, which also maintains the crosses. The egregious constitutional infraction here is not that the government put up the signs, which it didn’t, but that the memorials were placed along public roads. Thus, ‘reasonable’ passing motorists — as opposed, I guess, to those afflicted with anti-Christian road rage — might well assume that the government is endorsing the Christian religion. Horror of horrors.”

Continue reading. . . .

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