Quoting Jonathan Edwards:
“Spiritual pride takes great notice of opposition and injuries that are received and is apt to be often speaking of them and to be much in taking notice of their aggravations, either with an air of bitterness or contempt. Whereas pure and unmixed Christian humility disposes a person rather to be like his blessed Lord, when reviled, dumb, not opening his mouth, but committing himself in silence to him that judges righteously. . . . It becomes the followers of the Lamb of God, when the world is in an uproar about them and full of clamor against them, not to raise another noise to answer it but to be still and quiet. . . . Meekness and quietness among God’s people, when opposed and reviled, would be the surest way to have God remarkably to appear for their defense. . . . Nothing is so effectual to bring God down from heaven in the defense of his people as their patience and meekness under sufferings.”
Jonathan Edwards, “Thoughts on the Revival,” in Works, I:401.
“The same prudence which in private life would forbid our paying our own money for unexplained projects, forbids it in the dispensation of the public moneys. … The multiplication of public offices, increase of expense beyond income, growth and entailment of a public debt, are indications soliciting the employment of the pruning knife. … We must not let our rulers load us with perpetual debt. … The principle of spending money to be paid by posterity, under the name of funding, is but swindling futurity on a large scale. … If we can prevent the government from wasting the labors of the people, under the pretence of taking care of them, they must become happy. … I think we have more machinery of government than is necessary, too many parasites living on the labor of the industrious. … The natural progress of things is for liberty to yield and government to gain ground. … [A] wise and frugal government…shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government. … Sometimes it is said that man can not be trusted with government of himself. Can he, then, be trusted with the government of others? Or have we found angels in the forms of kings to govern him? Let history answer this question.”
Quoting Loraine Boettner:
With [America’s Christian Calvinist] background we shall not be surprised to find that the Presbyterians took a very prominent part in the American Revolution. Our own historian Bancroft says: ‘The Revolution of 1776, so far as it was affected by religion, was a Presbyterian measure. It was the natural outgrowth of the principles which the Presbyterianism of the Old World planted in her sons, the English Puritans, the Scotch Covenanters, the French Huguenots, the Dutch Calvinists, and the Presbyterians of Ulster.’ So intense, universal, and aggressive were the Presbyterians in their zeal for liberty that the war was spoken of in England as ‘The Presbyterian Rebellion.’ An ardent colonial supporter of King George III wrote home: ‘I fix all the blame for these extraordinary proceedings upon the Presbyterians. They have been the chief and principal instruments in all these flaming measures. They always do and ever will act against government from that restless and turbulent anti-monarchial spirit which has always distinguished them everywhere.’ When the news of ‘these extraordinary proceedings’ reached England, Prime Minister Horace Walpole said in Parliament, ‘Cousin America has run off with a Presbyterian parson’ (John Witherspoon, president of Princeton, signer of Declaration of Independence).
History is eloquent in declaring that American democracy was born of Christianity and that that Christianity was Calvinism. The great Revolutionary conflict which resulted in the formation of the American nation, was carried out mainly by Calvinists, many of whom had been trained in the rigidly Presbyterian College at Princeton, and this nation is their gift to all liberty loving people.
Quoting Charles Spurgeon:
Christ will be master of the heart, and sin must be mortified. If your life is unholy, then your heart is unchanged, and you are an unsaved person. The Savior will sanctify His people, renew them, give them a hatred of sin, and a love of holiness. The grace that does not make a man better than others is a worthless counterfeit. Christ saves His people, not in their sins, but from their sins. Without holiness, no man shall see the Lord.